This week, we have moved into the Second Book of the Torah, Shemot (or Exodus). We begin to learn again about Moses and the enslaved Israelites in Egypt. Our Haftarah, from the Prophet Isaiah, reminds us that for nearly all of Jewish history, the story of the Israelites was about SO much more than just an exciting fairy tale or the
basis for a Passover Seder. For most of our ancestors, reading about the Israelites' liberation from oppression was the foreshadowing of their own liberation. They too were suffering! And they hoped God would also "remember" the story of the Israelites and free them, the readers, from bondage/violence/pogroms/anti-Semitic propaganda, inflicted upon them by (insert enemy empire here). And Isaiah prophesies a future redemption that will mirror Moses' freeing of the Israelite slaves. His visions include images of God wearing a Crown of Beauty and Glory, they recall the plagues inflicted on the Egyptians and hope for more to befall their own enemies, and they conclude with all people standing in awe of the God of Israel and hallowing God's name. And none of those visions were turned into a song.
Instead, a somewhat obscure image was elevated into a popular Jewish tune. Isaiah, 27:13, states: "An on that day, a great ram's horn will sound, and the strayed who are in the land of Assyria, and the expelled who are in the land of Egypt, shall come and worship Adonai on the holy mountain, in Jerusalem."
and, sadly, recently more infamous, wrote a melody for part of this verse (bolded above), and today it is a well-known song that you might hear at weddings, at Simchat Torah celebrations, and even at Jewish concerts. You can find one version of it here: https://www.youtube.com/watch?v=LbnaaDi66bo
It's a catchy song, upbeat and fun, but why is THIS verse the one being emphasized? Again, like a famous movie quote, it's hard to know for sure. It's not the most impressive verse, or the most poetic, or even the most dramatic. And yet, there IS something compelling about the message.
I especially think this is true if you can see "Assyria" and "Egypt" as metaphors, not intended to be geographic locations. And honestly, for us as Diaspora Jews, even the "holy mountain" and "Jerusalem" are kind of metaphors as well. The point is that
wherever we are, however spread out across the globe we Jews may be, we can find one another again. We are bound together across time and space, and God continues to maintain a Divine relationship with us, no matter what. Sometimes we especially feel the absence of God, and we experience emptiness, loneliness, and a total lack of empathy. But all of that is temporary. Whether we're stuck in Assyria, Egypt, or any other emotional place of distance and isolation, there IS a way back to God's favor and God's Holy Mountain. And like a good movie quote, the more you think about that message, the more it starts to resonate with you. You find yourself quoting it to others, even when it seemed so meaningless before. And just when you thought it was out... it pulls you back in!
Photos in this blog post:
1. CC image from the movie "Cool Hand Luke" ("What we've got here is failure to communicate...") courtesy of GDuwen on Wikimedia Commons
2. CC image from the movie "Wizard of Oz" ("Toto, I have a feeling we're not in Kansas anymore...") courtesy of Aylaross on Wikimedia Commons
3. CC image of "Star Wars VIII: The Last Jedi" ("May The Force Be With You") courtesy of Rakruithof on Wikimedia Commons
4. Image from the movie "Godfather, Part III" ("Just when I thought I was out... they pull me back in!")