Friday, June 18, 2021

Chukat: You. Shall Not. Pass.

It’s an all-too-familiar story for us as Jews. If you listed countries that have treated us well consistently vs. those that have viewed us with skepticism, suspicion, and distrust - or worse; fear and hatred that led to violence - it would be a bleak picture. We often see our Jewish story as that of a nomadic people, but rarely has it allowed us to fly under the radar, avoid attacks, or remain undisturbed. WAY more often in our history, we have been immigrants, foreigners, and The Other… and it’s come with persecution and oppression. Obviously, this isn’t a very rosy picture, and it’s not one I enjoy lingering on. However, we can’t really ever hope to change our own narrative if we don’t first *see* it! So when our Torah portion this week provides an ancient example of this same treatment, I’m not suggesting it’s a “fun” episode to highlight. But I think taking the time to acknowledge how unpleasant yet disturbingly familiar it is, and how intrinsic it has been to our millennia-long history as Jews, can help us both strive for a better future for ourselves AND make us more sympathetic and caring for the plight of others.

Right now, we’re in the Book of Numbers. Parashat Chukat places us in the fortieth year of the Exodus, and the Israelites are getting both very good at, and very sick of, wandering. In chapter 20, we read: 

“Moses sent messengers to the king of Edom: ‘Thus says your brother, Israel: You know all the         hardships that have befallen us, that our ancestors went down to Egypt, that we dwelt in Egypt a long time, and that the Egyptians dealt harshly with us and our ancestors… Now we are in Kadesh, the town on the border of your territory. Allow us, then, to cross your country. We will not pass through fields or vineyards, and we will not drink water from wells…’” (14-17)

Any guesses how the king of Edom replied? I doubt this next verse will surprise you at all: “But Edom answered him, ‘You shall not pass through us, else we will go out against you with the sword.’” (18) A couple of verses later, Edom repeats its threat and even backs it up by approaching the Israelites armed. And the whole time I am wondering to myself: Why? They don’t explain their refusal to grant safe passage, and they don’t justify their antagonism. But then again, would an explanation have made me feel any better about it? Probably not.

And honestly, I know why the Edomites are hostile: Fear, distrust, suspicion, assumption of bad intent, and more! It’s just hard to look at, and to admit that this has been the response to us as Jews for millennia and all across the globe. But let us also remember how resilient we became, and remained, likely BECAUSE we were so unwanted. It has actually been a tremendous source of strength for the Jewish people to handle rejection and animosity, to build and rebuild as necessary, and to accept - and even embrace! - our nomadic predisposition. So while we may read this with sadness and despair (because neighbors have treated us this way for eons), I also think we should marvel at our ability to just keep on marching. If one border was closed, we just move on to the next one. And for all their bluster, you don’t see a lot of Edomites around today, now do you? Food for thought… 


CC images in this blog post, courtesy of:
1. Noborder Network on Flickr
2. Microsoft Corporation
3. SilviaP_Design on Pixabay
4. damian entwistle on Flickr


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