This is a repost of something I wrote in 2012, and I dedicated it then in memory of Henry Dickson, who was a member of the congregation and a good friend. It's hard to believe it's been ten years since he passed. I wanted to make sure to mention the tribute, because Henry is mentioned in the post itself. May his memory always be remembered for a blessing.
Our Torah portion this week is Naso, the second parasha in the Book of Numbers. One of the most famous sections in Naso is the Priestly Benediction, which still to this day is used by many parents to bless their children at the Friday night dinner table, and is also included in many lifecycle events. The Etz Hayim Chumash translates the Priestly Benediction as follows: "Thus shall you bless the people of Israel. Say to them: 'The Lord bless you and protect you! The Lord deal kindly and graciously with you! The Lord bestow His favor upon you and grant you peace!'" (Numbers 6:23-26) Now, Henry would have looked at that translation and said, "Is that REALLY what the Hebrew text says?" And of course my answer would be, "No." The Etz Hayim translators would probably argue that they're giving you the figurative meaning of the text, but personally, I like the literal meaning. And Henry was one of many people who, like me, wanted to know what the words were literally saying, and then he could make up his own mind about the interpretive meaning. So let's delve, shall we?
I'm ok with the first line, it is indeed talking about God blessing and protecting us. So far, so good. But the second and third lines have a fascinating wording that provokes a very different theological understanding: "May God shine God's Face upon you and be gracious to you! May God turn God's Face toward you and grant you peace!" Are we uncomfortable with the notion of God having a face? Is that why we gloss over this with a figurative translation? Let's instead sit with the challenge of this wording for a minute. What does it mean to see/experience/feel/know God's Face? And even if you don't believe in an anthropomorphic God (a tangible, human-like Divine figure), isn't there something we can learn from the concept of God turning towards us, rather than just asking God to show us favor? 
One idea that jumped out at me comes from the Book of Genesis. After not having seen his brother, Esau, for nearly 20 years, Jacob is reunited with his sibling once again. As he tries to offer his brother a caravan filled with gifts, he exclaims, "Accept from me this gift; for to see your face is like seeing the Face of God, and you have received me favorably" (Gen. 33:6). To me, what Jacob is saying is that good fortune in life, special joyous occasions, and moments of thanksgiving - they are all LIKE seeing the Face of God. The Divine Countenance is also discussed in the Book of Psalms, a book filled with every human emotion across the spectrum. In at least ten different Psalms, the theme of God's Face features prominently, either as a Presence strongly felt (and therefore the source of joy, confidence, and safety), or a gaping void (and thus the source of agony, sorrow, rejection, and defeat). And it is the central focus of the Priestly Benediction, which has remained one of the most well-known Jewish prayers for over 3,000 years. 
God's Face is not theologically problematic to me. Because whenever good things happen in life, it can indeed feel as if the Face of God is shining on us all. And when we are alone in our grief, mourning the loss of wonderful people, it certainly can feel as if God's Face is hidden, and the world is just a little bit emptier. The people who bless our lives with their presence, they are the embodiment of God's Light shining in our lives. And knowing that the light can come and go forces us to cherish them while they are around. So make sure to identify the people who represent the Face of God in your life, who light up your existence and spread warmth, joy, comfort, and positivity. Treasure every precious moment that you have with them, and be grateful always.Photos in this blog post:
1. Image of the Google Translate app courtesy of Rabbi Gerber's iPad.
2. Image courtesy of Rabbi Gerber's iPhone on a gorgeous afternoon.
3. Image courtesy of Rabbi Gerber's iPhone... but the gift courtesy of Ohev Shalom's awesome Confirmation Class 2012!
4. CC image courtesy of The California National Guard on Flickr
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