Karma isn’t something we talk about all too often in Judaism. But even when we don’t use the term, the concept is actually quite prevalent in the Biblical text… especially in Genesis. Time and again, the Torah wants its readers to understand that our behaviors and actions - all of them - have consequences. When we perform
mitzvot and acts of kindness, we are often rewarded in one way or another. (And sometimes in ways we NEVER expected or could have predicted…) At the same time, when we behave deceitfully and hurt other people, a similar fate may indeed await us. Now, I think we all know this isn’t a one-for-one equation. You can’t observe a
mitzvah and then be disappointed when you don’t see the immediate return on that “investment.” In fact, sometimes we may not notice the repercussions at all. Yet I personally feel that there is a lot of power in energy, attitude, and inclining ourselves towards the good. If you conduct yourself seeking out opportunities to love (all) your neighbor(s) as yourself, the compassion and kindness you are putting out into the universe DOES come back to you. And I would say that our Torah preaches that very same concept.
In this week’s
parashah, Jacob has fled from his parents’ home, and he makes his way to his uncle, Laban’s house in Haran. It isn’t clear at first whether Laban knows what happened in Canaan, or why his nephew has shown up on his doorstep (tent-step?). Has word gotten back to him that Jacob deceived his father, Isaac, and stole his brother’s birthright and firstborn blessing? The text doesn’t reveal the answer explicitly, but the message is nevertheless conveyed loud and clear. When Laban tricks Jacob into marrying his older daughter, Leah, instead of the girl Jacob WANTED to marry, Rachel, Jacob complains to him about this dastardly thing that he has done. Laban retorts, “It is not the practice in our place to marry off the younger before the older…” (Gen. 29:26) It is possible that Laban STILL knows nothing of the drama back in Canaan, but it sure sounds like he’s throwing it in Jacob’s face: “Maybe you think that you, the younger child, can get away with anything you like back home… but that ain’t gonna fly around here, buddy!” Or, perhaps, phrased another way, the message that Jacob hears - and that really stings - is, “what goes around, comes around…”
But Laban isn’t exempt from this either. Every time we’ve seen him, he’s tricking someone, scheming something, or saying one thing while behaving in the opposite manner. Several times, he tries to ensnare Jacob or con him out of his wages, his livestock, or even his family! In the end, however, God helps Jacob keep what is rightfully his - due to hard work and honest behavior (maybe Jacob *finally* learned to improve his own karma…) - and punishes Laban for his dishonesty. By the end of Jacob’s twenty-year service, he has taken both of Laban’s daughters, his baker’s dozen of grandchildren, most of his flock, and more possessions still! I wonder if Laban had anywhere near enough self-awareness to see that his bad fortune was indeed the result of his own behaviors. He only had himself to blame for living by deceit and making his fortune through treachery. The end of his story brought him precisely the comeuppance he deserved…
What I especially like about this Biblical lesson is that it doesn’t apply to “bad” people in the Torah. Everyone, back then and even today, can be affected by the energy that we put out into the universe. Sadly, it doesn’t protect us from accidents, illness, pandemics, or tragedy. It isn’t a protective and impenetrable dome. Nevertheless, I believe our deeds matter, and in the long run, we DO experience reward for the
mitzvot we perform and the acts of
chesed (kindness) we commit to. If nothing else, we may earn the respect and gratitude of those around us, and from people who can see the true value of our character. Even then, bad things may befall us and we can always become the victims of bad luck… but I still stubbornly maintain that the karma we create follows us around through life. We certainly see it play out in the lives of Jacob and Laban, and it’s a message the Torah hopes you and I will take to heart as well.
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